What Cannot End Us
Mark 16:17–18 NRSV
“And these signs will accompany those who believe…”
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These words are difficult. Very difficult.
They were spoken on Sunday and I found myself wishing I had not heard them.
They sound like promises of protection.
As if belief could shield the body from harm.
As if faith could prevent what we know, from experience, is not prevented.
I have lived too much to hear them that way.
Bodies fail.
Suffering comes.
Prayer does not always turn it aside.
I cannot wish them away.
So what are we to do with words like these?
Perhaps they are not describing a life without harm.
Perhaps they are trying—imperfectly—to speak about a life
in which harm is no longer the final authority.
They will pick up serpents.
They will drink what should destroy them.
They will lay hands on the sick.
It reads like invulnerability.
But it may be something else.
It may be the language of people who have come to believe
that even what wounds them
cannot end what has begun.
Not because suffering disappears.
Because the meaning of suffering has changed.
The cross remains.
The wounds remain.
The body still bears them.
And still—he stands.
If these words promise anything, it is not that we will be spared.
It is that what we endure
does not have the last word.
I cannot say this easily.
I have stood where this was tested.
But I cannot say that suffering is all that remains.
Something resists that conclusion.
Not enough to explain.
Not enough to prove.
Enough that I cannot call it final.
Perhaps that is what these words are reaching for.
Not protection.
But persistence.
Not safety.
I know one thing:
A life cannot be closed by what would destroy it.
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Prayer
God, when suffering speaks as if it is final, teach me to live as though it is not.

The World Is Too Much
John 20:26 NRSV
“Although the doors were shut, Jesus came and stood among them…”
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The world is too much.
Not only in its weight, though it is heavy.
In its insistence. Its density. Its claim to be all that there is.
What can be seen, measured, named—this is what we learn to trust.
This is what presses in on us.
This is what fills the room.
And so we live inside it.
Easter does not remove us from the world.
It does something more unsettling.
It asks whether what we have taken to be the whole of reality
is, in fact, only what we can perceive.
He stood among them.
The doors were locked.
Nothing had changed that could be pointed to.
The room remained what it was.
And still, he was there.
Not outside the world.
Not beyond it.
Within it—without being contained by it.
They did not recognize him immediately.
Not because he was absent.
Because what they were looking at
was still being interpreted by a world that had not yet made room
for what had happened.
I know that condition.
It is not that presence is nowhere to be found.
It is that the world, as I have learned to perceive it,
leaves little space for anything that does not behave
as presence used to behave.
I do not fail to perceive because nothing is there.
I fail because too much else is.
Too much that insists on finality.
Too much that closes the case.
Too much that declares what can and cannot remain.
And yet—
I cannot say that absence is complete.
Something resists that conclusion.
Not consistently. Not in a way I can prove.
But enough that I cannot live as though what is gone
is all that is real.
To live inside resurrection is not to see clearly.
It is to discover that what I see
is no longer the measure of what is.
The world is too much.
And still, it is not all there is.
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Prayer
God, loosen the hold of what I can see, so that I may not miss what is already present.
Do Not Hold On
John 20:17 NRSV
“Jesus said to her, ‘Do not hold on to me…”
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She does not recognize him at first.
Not because he is hidden. Because grief has arranged the world in a way that leaves no room for anything else. She is looking for a body. Something that can be found, carried, returned.
She is still speaking when he interrupts her.
“Mary.”
Not an explanation. Not an argument.
Her name.
And in that moment, everything shifts.
Recognition does not come through sight. It comes through being addressed. Through hearing what only one voice can say in that way.
She turns toward him.
Not gradually. Not cautiously. All at once.
“Rabbouni.”
She reaches for him.
Of course she does.
Not to test what she sees. Not to prove it. To hold it. To keep it from being taken again. To close her hands around what has already been lost once.
And that is where he stops her.
Do not hold on to me.
Not a rejection. Not a withdrawal. A boundary.
What is now present cannot be held the way it once was.
Resurrection does not return things to their previous form. It is not resuscitation. It does not restore what was lost so that it can be kept again. It changes what it means for something to be real.
She is not being asked to let go because he is leaving.
She is being asked to let go because he is no longer confined to what she can grasp.
The garden is quiet.
No crowd. No explanation. No resolution offered.
Only presence.
She does not understand it.
She cannot hold it.
And still, she has encountered it.
We are often taught to look for clarity. For something that settles the moment, explains what has happened, secures what has been given.
But this moment refuses that.
She is recognized.
She responds.
She reaches.
And she is interrupted.
Not so that the moment can end—
but so that it can become something she cannot possess.
Silence would have left her alone.
Quiet allowed her to hear her name.
And what she heard was not something she could keep.
Only something she could receive.
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Prayer
God, teach me to receive what is real, even when I cannot hold it.

