Archive for the ‘Love’ Category
What the Day Allows
Matthew 6:34 NRSV “Each day has enough trouble of its own.”
By then, days were no longer measured by intention.
They were measured by allowance.
What could be done without consequence. What would cost too much. What needed to wait. The body made these decisions before the mind could argue with them.
Getting out of bed was not assumed. Standing required a pause. Walking came with calculation. Even conversation had limits—how long, how much, when to stop.
This was not weakness revealing itself.
It was information.
The day did not ask for ambition. It asked for accuracy. To notice what was possible and stay within it. To stop before depletion. To rest without apology.
Jesus’ words are often misheard as reassurance. They are closer to instruction. Each day has enough—not more than can be borne, not less than is real. The work is not to overcome the day, but to live truthfully inside it.
There was no sense of improvement yet. No upward curve. Only the slow learning of how to inhabit a smaller life without contempt.
What the day allowed had to be enough.
Prayer God, help me attend to what this day allows, and not demand more.
Outside the Sanctuary
On April 27, 1959, my grandmother Wilkerson died.
I traveled with my parents to a church in Snellville, Georgia. I was not admitted into the building. I remained in the car — a black Ford coupe — parked on gravel beneath open windows.
This was the second death of my childhood. My grandfather Powell had died in July of 1957. I remember more of him. He was sixty-four. She was eighty-six. I was too young to understand death’s permanence, but I felt his absence. I also felt, without language for it, the fracture between him and my mother, and her refusal of affection toward the woman who became his companion after divorce. Even as a child, I sensed something torn.
But my grandmother Wilkerson’s death was different.
It was my first existential crisis.
From the sanctuary, across the gravel parking lot and through the open windows of that black coupe, a hymn drifted toward me:
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy riven side which flowed,
Be of sin the double cure,
Cleanse me from its guilt and power.
In films, that hymn is often reduced to shorthand for naïveté — a prop for simplistic faith. But it was nothing of the sort to me.
I was a boy sitting outside a church, trying to locate my grandmother inside those words.
Where is she?
And by extension — where is he?
That question has never left me.
Now, more than sixty years later, I sit in church again. It is Lent. Deaths have layered themselves over time, one pressing upon another. Each carries weight.
But there is one whose weight eclipses the rest.
Beth.
Her absence is not historical. It is immediate. It still crushes me.
The boy in the black Ford coupe asked, Where is she? about his grandmother.
The man in the pew asks the same question now.
Where is she?
I weep for her.
And yet, in ways I do not fully understand, I sometimes experience her not as memory alone but as presence. Not as an “It” confined to the past, but as Thou — to borrow Buber’s language — encountered in moments that are unsummoned and enlarging.
I fear wishful thinking. There were long years — decades — of silence. I know what absence feels like. This renewed sense of nearness feels fragile.
But here is what steadies me:
When I sense her presence, I do not become smaller or more withdrawn. I become more loving.
If it were fantasy, I suspect it would narrow me. Instead, it opens me — toward patience, toward tenderness, toward others.
If love reduces the dead to memory alone, then death wins twice.
I am not ready to grant it that victory.
The boy is still listening through open windows.
And even now, I think I hear the hymn.
On Invisibility and Malted Milk Balls
Yesterday I was in a small country store studying chocolate labels like a pharmacist—dark chocolate, no salt—because loving someone long enough means you know exactly what they can and can’t enjoy.
While I was at the counter, the owner, the finest example of a grumpy old man that I know, and I—an apprentice grump—were grumping about feeling invisible.
You reach a certain age and the world doesn’t quite look at you the same way.
Then I glanced at the two women behind the counter and said, “You know who else feels invisible? Women.”
They smiled. Not bitterly. Just knowingly.
And I said, “When you become an old man, you finally learn what it’s like to feel like a woman.”
I gathered my purchases, turned toward the door, and announced to the entire store:
“Wait. Where are my balls?”
Malted milk balls.
Today, on Valentine’s Eve, I’ve discovered a new problem.
I now have to hide my balls from my wife.
Marriage is humbling.
The Uninvited Day
Some days arrive uninvited. They just happen.
Bags are packed—sometimes decades earlier—then stowed away, waiting. Waiting for the uninvited day. When it comes, the bags tumble out of their hiding places, and the contents explode into life.
Yesterday was such a day.
I had an appointment at a medical office dealing with a disease no one wishes to face. It was, in itself, rather matter-of-fact: identify the disease, consider treatment options, make decisions, do my part as a credible member of the team seeking to eradicate the problem.
But then came the baggage.
The baggage carries the awareness of mortality—not so much my own, but of those I’ve loved. Sitting in the doctor’s office, I was reminded again of how many times my late wife must have had similar conversations. Her cycle of remission and relapse always included consultations like this: the tests, the scans, the waiting for results. I was there for much of it.
Those suitcases have been familiar companions for many years.
But yesterday I unpacked another one I didn’t expect: the one I now call Morbid Math.
Morbid Math began when the doctor alluded to my advanced age, as if age alone dictates outlook. Yes, the older we get, the more we must face our finitude. But as I told him, anyone—at any age—can drop dead in a moment. Statistics may predict probability, but statistics don’t govern individuality.
This is where the science of medicine must, if practiced well, meet the art of medicine. Options may narrow with age, but every life still deserves case-by-case care.
And that’s when the arithmetic began.
In just a few years, I will have lived twice as many years as my late wife. That realization stung. I could have done without it. But the uninvited day doesn’t ask permission to unpack what it brings.
Then came another calculation. I remarried thirty-one years ago this past August. Counting the years of our courtship, Beth and I were together twenty-two years—nineteen of them married. The sheer ratio of years makes comparisons absurd. Yet I know this: Beth and I grew up together, and Lucy and I are growing down together. Each love has its own trajectory.
The problem is that growing up was interrupted. And so, I’ve spent the years since trying, in some way, to complete the work Beth and I began. I got to watch our daughters grow up. She did not.
Thank you, Morbid Math, for that reminder.
Two lifetimes, divided unevenly, yet both defining who I am. Beth didn’t just influence me—she created part of me. But she never saw the whole. In that sense, the sum is zero.
She never saw me in my entirety. I robbed her of that.
I know, unequivocally, that she would have. We were on a trajectory toward that kind of honesty. We even talked about the changes we would make to become more fully ourselves—individually and together. But the equation ended before it could balance.
So yes, yesterday was the uninvited day.
One of the worst I’ve had since the day she died.
But even this arithmetic of loss holds its strange grace: that who I have finally become—the man willing to be raw and vulnerable—is the collaborative work of two women who loved me into wholeness.
Beth began the work. Lucy has helped me finish it.
*I cannot change the sums, but I can live them. And perhaps that, in the end, is
Tears in Writing
Sometimes the tears that come while writing aren’t grief at all, but love finding its way to the surface.
When the Tears Come
Every so often, while rereading a passage I’ve just written, I find myself suddenly and unexpectedly weeping. The pressure behind my eyes, the burn in my throat, even the ache in the roof of my mouth — it all gathers and releases at once.
I’ve learned not to resist it. These are good tears. They are proof that the story is still alive in me — the same story I carried for decades in silence, now finally being allowed to breathe again.
To weep while writing is not to observe grief from a distance; it is to live in a state of love. The emotion rises, moves through me, and then quiets. When it does, I can keep going — not because the pain is gone, but because the love remains.
I believe that’s what any honest book asks of its author: not detachment, but presence. To feel it all. To let the tears bear witness that what’s being written is still alive, still human.
And when the page is dry again, I know the story I’m telling isn’t meant for me alone. It’s for anyone who has known love, or longs to know it — anyone who has embraced, or endured, its loss.
— D.W.
On a whim... 